My Journey: Part 3

God as Jesus

Why is it that the person and character of Jesus can be so much easier to relate to?

I can actually recall a specific moment where the cross and the death of Jesus made more sense to me. My family and I were at a Christian film festival one Easter weekend. I have no idea what film we watched, but afterwards the pastor of the church hosting the event presented the gospel and spoke of the cross in a way that my nine year old self had never heard. He said that for each time the nails were driven into Jesus' hands and feet, one of my sins was forgiven. Like "BANG! Lying." Or "BANG! Disobeying your parents." Now I know it sounds trivial and not theologically correct or whatever, but it was my first realization of what Jesus did for me personally. And after being dead for a good, long time, he actually became alive again! He fought death and won. Just for me. So I went up at the alter call and repeated a prayer to accept God’s forgiveness and "ask Jesus into my heart." Of course that phrase didn't really have any effect on me until later in my life.

It's not like the world looked different to me at that moment, or that I felt like a new person, or even that I changed everything about my behavior immediately after that, but I can confidently say that was when I became saved, because that was the first moment that Jesus' death and resurrection actually meant something to me.

I was baptized on Easter of the following year; my first public announcement of my relationship with Jesus. Thankfully, my church provided a Sunday school class for fifth graders to learn about and understand baptism before actually going through with it. I look back with the knowledge I have now, and know that my baptism is not what saved me, and sadly, not all the kids I was baptized with were actually saved. I was baptized as an act of obedience and as a public (kind of public, it was just all of our families really no more than like 50 people J) declaration of my faith in Jesus.

More to come!

Jesus vs. Religion-Spoken Word

There was a video that went completely viral on YouTube this week. Maybe you've seen it, or maybe you haven't.

I mean seriously, this video blew up! As did all the Facebook shares, posts and critiques about it.

Responses to Jeff's video have been varied across the board. Some hated it. Some loved it. The guy's heart is definitely in the right place. I struggled with the message however. Then I got angry with myself for overanalyzing a video that probably wouldn't have started a worldwide revolution anyway.

Truth is though, I did struggle. I was confused as to why people I know whose actions and life do not reflect Jesus and obedience to Christ were sharing the video. Then I got angry with people who claim to hate the church because of past shortcomings of church individuals. And then I got upset with myself for being confused and angry at other people. Because I practice religious disciplines and because I was judging the "irreligious" actions of others, did I actually succumb to living the horrible "religious" life that Jeff condemned in his video?

I ultimately (after prayer - which btw can be considered a religious discipline - and discussion with those wiser than me) came to grips with the existing and important distinction between religion and the Gospel. The truth is found in what my definition of religion is. Tim Keller spells out the distinction with a helpful comparative list in his book Gospel in Life (study guide p.16). Read it, check it out, it will do your soul good. Here's a sneak peek:

"Religion: I obey, therefore I am accepted
The Gospel: I am accepted, therefore I obey

Religion: Motivation is based on fear and insecurity
The Gospel: Motivation is based on grateful joy

Religion: I obey God in order to get things from God
The Gospel: I obey God to get to God, to delight and resemble Him"

Below are links to other articles and responses to Jeff's video. They are from contributing pastors of the Gospel Coalition and helped me out with my own processing.

"Jesus Was Religious"

"Does Jesus Hate Religion?" then read "Jefferson Bethke Responds"

"Religion and the Gospel"

I really like the last one. But don't take my word for it (don't take my word for anything except that, my word) read it yourself!

Blessings,
Adina

God Our Sins Paying Everyone Life

Watch the vid. Then read this.

G.O.S.P.E.L. from Humble Beast Records on Vimeo.

The Face of Jesus

What did Jesus look like?

The answer, of course, is that we don’t know. 

This question came to my mind again recently when my grandmother pointed out a guy at a concert we were at and said that he looked just like Jesus. He was of average height, had shoulder length dark hair, and a full beard. Now with no disrespect meant at all, the guy was kind of homely looking, unassuming, someone who I would not give a second thought. Confession, I thought he was homeless actually. Ok so that sounded disrespectful. Cue the big kick in the face when I realized that both my grandmother and I had our own different cultural preconceptions about what Jesus looks like, founded on what? Whatever artists and filmakers view as "typical?"

In December 2002 Popular Mechanics did a cover story called "The Real Face of Jesus." Using "forensic anthropology" scientists and archaeologists combined to investigate what a first-century Galilean Jew might have looked like, with medical artist Richard Neave commissioned to do the rendering. The article describes the process:

"The first step for Neave and his research team was to acquire skulls from near Jerusalem, the region where Jesus lived and preached. Semite skulls of this type had previously been found by Israeli archeology experts, who shared them with Neave. With three well-preserved specimens from the time of Jesus in hand, Neave used computerized tomography to create X-ray "slices" of the skulls, thus revealing minute details about each one’s structure. Special computer programs then evaluated reams of information about known measurements of the thickness of soft tissue at key areas on human faces. This made it possible to re-create the muscles and skin overlying a representative Semite skull."

How tall would a first-century Jew be? "From an analysis of skeletal remains, archeologists had firmly established that the average build of a Semite male at the time of Jesus was 5 ft. 1 in., with an average weight of about 110 pounds." So apparently, I'm taller and heavier than Jesus! Now that's weird! But it's good to have our cultural preconceptions—even prejudices—challenged.

There are numerous physical details about Jesus' appearance that can be determined from the Bible. We do know that he was in his early 30s when he began his ministry. Jesus may or may not have had long hair or a beard. Irrelevant matter though. I wonder what the length of anyone's hair has to do with their impact in the world. Unless you're Troy Polamalu, who's hair is three feet long and insured for $1 million.

Isaiah's messianic prophecy does suggest that there was nothing unusually attractive about Jesus ("he had no form or majesty that we should look at him, and no beauty that we should desire him," Isaiah 53:2). Is it taking it too far to say that Jesus was homely, unattractive or ugly? 

Here's where I'm going with this. I am sad to say that I regarded the guy at the concert with some sort of disdain, and my grandmother sort of revered the same guy, just based on his outward appearance. I always thought that if I ever came face to face with Jesus, I would be completely blown away by his beauty, and the forgiveness and mercy in his eyes. Still might be the case someday. But I keep thinking about how so many people just missed Jesus back then.

Who could have cared about the birth of a baby while the world was watching Rome in all her splendor? All eyes were on Augustus, the caesar who demanded a census so as to determine a measurement to enlarge taxes. At the time, who was interested in just another couple making a long trip to be counted for the census? What could have possibly been more important that Caesar's decisions in Rome? Who cared about a Jewish baby born in Bethlehem?

Well, God sure did. Augustus was only a pawn in God's grand plan. While Rome was busy making world history, God showed up. He pitched his fleshly tent in silence on straw... in a stable. The world didn't even notice. Reeling from the wake in Alexander the Great, Herod the Great, Augustus the Great, the world overlooked Mary's little Lamb.

Just because Jesus didn't come down from Heaven in a fiery chariot and stage a coup to take over Rome, most of the inhabitants of the Roman empire overlooked him and his work. An itinerant preacher, with no place to lay his head (Matthew 8:20) is this guy right here!

A man who walked and served among the poor, needy, marginalized and oppressed, is my King. I only pray that I seek and serve him every day of my life. Do you know him?

The Name of Jesus

Over the past 2000 years, more people on this earth have known the name of Jesus than any other name. Since 33 AD, over 8 billion people have claimed to be followers of this Jesus. Billions more have heard of his name. Presently, the name of Jesus can be found in over 6000 languages and more are being added every year.

It’s strange that this single name has dominated the last 2000 years of world history, especially Western history. For most, Jesus has a sacred ring to it; it sounds holy and divine. But this wasn’t the case when Mary and Joseph followed the angel’s instructions and gave their baby his name. Yes, it had a special meaning, but it was not an unusual name. In Acts 9 we read of the Jewish false prophet, Bar-Jesus. In Colossians 4, Paul mentions one of his fellow workers, Jesus, called Justus. And some ancient manuscripts of the gospel of Matthew call the robber released by Pilate, Jesus Barabbas, which can be translated, ironically enough, “Jesus Son of the Father.”

Jesus was a common name. When Mary and Joseph called their son Jesus, there were no prayers in his name. No one used it as a swear word. No one sang songs about this name. We don’t name our sons John with the expectation that over the next 2000 years 8 billion people will pray in his name. But common as it was, Jesus was “Jesus” by design. In Greek it is Iesous, in Aramaic, the language Jesus spoke, Yesu. Both are derived from the Hebrew, the name is Yeshua or Joshua. Joshua is made up of two parts: Ya, which is short for Yahweh, and hoshea, which means salvation. Therefore, Mary and Joseph give their little baby the name Jesus, “Yahweh is salvation.”

Which he was. And is. Through Christ alone. Ever since the first Christmas, Jesus has been more than just a name. It’s been our only comfort in life and in death, our only hope in a hopeless world. When you believe in Jesus Christ, the Son of God, you have life in his name (John 20:31). There is, in fact, no other name under heaven given among men whereby we can be saved (Acts 4:12). So naturally, whatever we do, in word or deed, we ought to do in the name of the Lord Jesus (Colossians 3:17). For God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father (Philippians 2:11-12).

The power in the name is the person behind the name. In the Old Testament, names meant something. They were more than badges of identification. They often told others who you were and what purpose God had for your life. So Adam was the first man. Eve was the mother of all living things. Abraham was the father of many nations. Benjamin was the son of his father’s right hand. Moses was drawn out of the water. Peter was the rock. Barnabas was the son of encouragement.

And what about Jesus?

“And you shall call his name Jesus,” the angel told Joseph, “for he will save his people from their sins” (Matthew 1:21). More than a great teacher, more than a worker of miracles, more than giving us meaning in life, more than a caring friend, more than a transformer of cultures, more than a purpose for the purposeless, Jesus is a Savior of sinners.

So there really is just something about that name.

Nope, not just something: everything.